Especially in this season of Advent, we speak words of hope. This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. Oddly enough, Jeremiah was in prison for telling King Zedekiah the exact message God instructed him to share. One of the chief tragedies of the Babylonian Exile, of course, was the end of the Davidic dynasty. GLENN PEASE Follow PASTOR Advertisement Recommended Joel 3 commentary GLENN PEASE 233 views 138 slides Jeremiah 37 commentary GLENN PEASE 121 views 71 slides 10. destruction of jerusalem chucho1943 (Note: Continebatur autem salus populi duabus istis partibus. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. "The good word" is, according to Deuteronomy 28:1-14, the blessing which the Lord has promised to His people if they obey His commands; cf. under the Gospel dispensation, and promised to them, who are However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. AMEN. house of Israel and to the house of Judah; Then also will I reject the seed of Jacob and David my servant, so as not to take any of his seed as rulers over the seed of Abraham, Isaac, and Jacob. Jeremiah 33:14. He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. On this first Sunday of Advent, one cannot read the prophecy of a "righteous Branch" springing up for David in anything but a messianic light. The wise senior pastor however . and my people they have despised, so that they are no longer a nation before them. (1-6) The droughts upon Judah. As a king that shall be praised by his subjects: "This is the name whereby they shall call him" (so the Chaldee reads it, the Syriac, and vulgar Latin); "this name of his they shall celebrate and triumph in, and by this name they shall call upon him." As noted in the chapter introduction, the only difficulty here is the apparent promise of the perpetual succession of his descendants upon the throne of David and also that of the permanent, unending restoration of the Levitical priests with their animal sacrifices, events which are denied absolutely by other passages of the Word of God. A righteous Branch will spring up. It was threatened (Jeremiah 7:34; Jeremiah 16:9) that the voice of joy and gladness should cease there; but here it is promised that they shall revive again, that the voice of joy and gladness shall be heard there, because the captivity shall be returned; for then was their mouth filled with laughter,Psalms 126:1; Psalms 126:2. There was peaceful cooperation between them and together they helped to reestablish Israel (Zechariah 6:13). No more sin offerings--that has been complete. Yes, for our sins. "And the word of Jahveh came to Jeremiah, saying: Jeremiah 33:24. God has said, "I'm going to do it. It is promised that the people who were long in sorrow shall again be filled with joy. Any reasonable person can see that the city is doomed. ( Jeremiah 33:20-24 ). This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." meant by the houses of Judah and Israel; for these phrases, as Bible > Jeremiah > Chapter 33 > Verse 14 eBibles Free Downloads Audio Jeremiah 33:14 Context Crossref Comm Hebrew Verse (Click for Chapter) New International Version It is worth noting, however, the circumstances in which the prophecy was first spoken and heard. While there are no invading armies on the doorstep (at least not in the North American context), many parishioners will resonate with the fear and hopelessness of Jeremiahs original audience. It is a word of hope, but not nave hope. Jeremiah 33:23. Jeremiah was in prison, and the Lord appeared to him a second time (Jer. The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. To a people devastated by loss, Jeremiahs prophecy offered hope: The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah (33:14). In Jeremiah 33:14 it is designated as the establishment, i.e., the realization, of the good word which the Lord has spoken concerning Israel and Judah. show to the prophet, ( Jeremiah Well, Christ himself said of the Twelve Apostles, "Ye shall sit upon twelve thrones judging the twelve tribes of Israel" (Matthew 19:28), a reference, of course, to the spiritual authority of the Apostles in God's Church. This then is the import and the proper application of this doctrine. This is ushered in And that is a theologically sound way of reading this passage from Jeremiah. The covenant with David consisted in the promise that his kingdom should endure for ever (see Jeremiah 33:17); that with the Levites, in the eternal possession of the right to the priesthood. 1. "As an Advent text, this passage not only calls us to reflect on the faithfulness of God in the past as He worked in Israel?s history, especially as that faithfulness worked out in the Coming of Jesus the Christ. But to do good and to communicate forget not; for with such sacrifices God is well pleased" (Hebrews 13:15-16). Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. They are the songs, the prayers, the charities, the good deeds, the faithful lives of true Christians. God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). Because of his imprisonment, Jeremiah may not know what is happening in and around the city. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. The same proclamation is given today to us, inheritors of Jeremiahs task. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. 33:3 ) ; even the coming of the Messiah, and what concerns He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." 1-13 Those who expect to receive comforts from God, must call upon him. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. 3. Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. So too has Ewald, who says (Propheten, ii. In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. And now, in this passage, Jeremiah speaks of the restoration not simply of daily life (as momentous as that is), but also of one of the chief signs of Gods favor, the restoration of the Davidic line. They are those who experienced the new birth (Revelation 20:5). This intimates, 1. Show us signs of your presence: a light in the darkness, a voice in the silence, and a stirring deep within us. The Lukan travel narrative (chapters 9-19) begins with a notice of Jesus' resolve to go to Jerusalem and his inhospitable reception by a . He will remove all barriers and bring them into direct fellowship with himself (33-34). 13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. THE RIGHTEOUS BRANCH; THE MESSIAH. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. Although his prophecies of the Messiah are not as extensive as those of Isaiah, Jeremiah nevertheless often spoke of the coming of the Messiah. Verses 12-13 (t) "venientes", Montanus, Schmidt. If you just call upon the Lord, He will show you great and mighty things. the best of all; this is the better thing provided for saints (This new covenant came into being through the death of Jesus Christ. See Psalms 144:13; Psalms 144:14. These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" The words "He shall rule as king and deal wisely," which in Jeremiah 23:5 bring into prominence the contrast between the kingdom of the Messiah and that of the godless shepherd of the people, were unnecessary for the connection of our passage. (Note: The portion contained within Jeremiah 33:14-26 is wanting in the lxx; for this reason, and chiefly because of the promise of the eternal duration, not merely of the royal house of David, but also of the Levitical priests, and their innumerable increase, J. D. Michaelis and Jahn have considered it spurious. The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. 4 for thus Verse Jeremiah 33:14. This section consists of a small collection of messianic prophecies. Ultimately, it fell, and its king and elites were exiled to Babylon. Much like the standard Childrens Sermon answer, where do our minds immediately go when we read about the true branch of David who shall enact justice and righteousness in the land? The difference made in the repetition of that promise is really unimportant. The first danger is reading the New Testament into the Old Testament in a way nullifies or negates the original text. The everlasting love of Yahweh for Israel. Jeremiah 33:20. 16 In those days Judah will be saved The Lord began to speak to me about the month of October. Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies. Destitution does not have the last word. This is the name by which Jehovah shall call him, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Jeremiah was a sensitive man who wore his heart on his sleeve. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests and the Levites want a man before me to offer burnt offerings, and to kindle meal offerings, and to do sacrifice continually ( Jeremiah 33:16-18 ). Jeremiah 33:14-16. On the meaning of this promise, see the remarks on Jeremiah 23:5-6. In the midst of impending doom, a sign of hope is enacted. "If ye shall break my covenant with the day,then also will my covenant with Davidbe broken." Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. principal of the great and mighty things the Lord promised to God chose, but He's cast them off. Ye are awry, he says, and not my word. (Ezekiel 18:25), But here the goodness of the word is to be taken for the deliverance of the people; for when God shakes the despisers of his Law with terror, his word is called evil on account of its effect. Far from it! As a king that shall protect his subjects from all injury. 17 And the word of the Lord came unto me, saying . The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. Nov 28, 2012, 04:25 AM EST | Updated Dec 6, 2017 Jeremiah's promise of a future restoration for Israel and Judah centers on the image of a righteous branch. They shall never want one to bring and prepare an offering before the Lord. As a rightful King. Thus saith Jahveh: If my covenant with day and night doth not exist, if I have not appointed the laws of heaven and earth, Jeremiah 33:26. Nam sacerdos erat quasi medius inter Deum et populum, rex autem representabat Dei personam. 16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. By means of the apposition "the Levites," the priests are designated as the legitimate priesthood, established as such in virtue of God's choice of the tribe of Levi, in contrast with priests such as Jeroboam appointed, out of the common people, for the worship set up by him. Advent is a season that messes with our sense of time. Article Images Copyright 2023 Getty Images unless otherwise indicated. Ed. So the meal offering, the same thing. Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. that good thing that came out of Nazareth: the good Shepherd that Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . . positive used for the superlative, as frequent in the Hebrew December 2, 2012. Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. Jeremiah 33 Commentary | Already Promised To begin, in verse 14, the Lord points to the fact that he's already promised this kind of thing before. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. These divine arrangements in nature are called a covenant; because God, after the flood, gave a pledge that they should uninterruptedly continue, in a covenant made with the human race; cf. Jeremiah 13-14 - Speaking Through Signs A. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. He had been divinely called to denounce Israel's spiritual apostasy and proclaim severe judgement upon them. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. As this covenant of nature cannot be broken by men, so also the covenant of grace of the Lord with David and the Levites cannot be broken, i.e., annulled. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. forever: Yeshua, Jesus, God saves. They are described in Hebrews. The limitation of language itself has been frequently mentioned in my series of commentaries. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. 4. Today we hear the story of the prophet Jeremiah, who was born in Josiah's time, but went on the prophesy during the darkest times of Judah's history. Hence he says, The days shall come; for it behoved the faithful to look farther than to their present condition. He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them-built them for his own praise, and therefore will. In the waste, he sees an opportunity for a fresh start. They are those who participated in the "first resurrection." They sang together in praising the Lord, because he is good, for his mercy endures for ever. Christ and salvation by him; that mercy promised to the fathers; "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. Much of this chapter is challenged by the critics who point out that Jeremiah 33:14-26 are missing from the LXX, and that the apparent prophecies of the endless succession of a Davidic line of kings and a restoration and perpetual continuity of the Levitical priesthood with its countless sacrifices are totally contrary to other . , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version New English Translation. "God, I consecrate my life to You." Jeremiah 33:14-18 (Jeremiah 33:14) The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. (mis. Jeremiah 33:14 Commentaries: 'Behold, days are coming,' declares the LORD, 'when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. They are those who have been loosed from their sins and cleansed in the blood of Christ. All the sacrifices were intended for the praise of God, but this seems to be meant of the spiritual sacrifices of humble adorations and joyful thanksgivings, the calves of our lips (Hosea 14:2), which shall please the Lord better than an ox of bullock. . of This is the Commentary on Jeremiah 33:14-18 Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. "Judah mourns, And her gates languish; They mourn for the land, And the cry of Jerusalem has gone up. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. Jeremiah 31 - The Glory of the New Covenant A. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. That good thing which I have promised By my prophets: for those who have predicted the captivity have also foretold its conclusion, though not in such express terms as Jeremiah did. God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. anointing glory of god prophetic prophetic word rene picota unity Sep 14, 2022. The promise in Jeremiah 33:14-16 has already been given in substance in Jeremiah 23:5-6, and in our verses it is only formally extended, and thereby made more prominent. The kingdom assured them of the divine guidance. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemys battering rams. t "venientes", Montanus, Schmidt. which I have promised unto the "Through him (Christ) then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips that make confession to his name. Behold, the days come, saith the Lord . THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. Jeremiah is not someone who looks at the world through rose-colored glasses. King Josiah was one of the most celebrated rulers of Judahs history. And Jeremiah in this 33 rd chapter reminds us that even in the midst of life's worst woes, even in a time of collapsing securities and the disorientation that always results, God has a word. A righteous Branch will spring up. For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword; They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city. This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. In the Lord have I righteousness and strength,Isaiah 45:24. and who is faithful, that has promised, and is able to perform, "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. But God's promise was true. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. The days will come, though they are long in coming. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. [Note: See Dyer, "Jeremiah," p. Such is Advent faith, and Advent hope. Not only shall Israel have priests, but priests out of the tribe of Levi, which was chosen by God for the sacerdotal office, as the medium of communicating His gracious gifts. Time is like a river and its current is swift. We are at the same time reminded, that we are not presumptuously to hope for anything, except God has spoken. The promises of God seemed to have come to an end. 1176. my delight is in her, and sought out, a city not forsaken. In this prophecy, too, mention is made of the priests alone. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. or, "that good word" F21; that gracious word concerning In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. the Jews themselves allow, show that the words belong to the 10 million Ukrainians without power because of Russia. Happy New Year! See also Kaiser, "Evidence from . It may be read, more agreeably to the original, This is he who shall call her, The Lord our righteousness. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. The nation never experienced fully all the blessings that Jeremiah pictures in this chapter. Hence the stability of the promises then appears, and is seen when God raises them up, they being before hidden and concealed from the faithful. A branch will sprout. 10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). For over a year the Babylonians besieged the city. We claim the Old Testament as well as the New as our Holy Scripture. The seed of Jacob, in their beginning, gloried in this, that they were shepherds (Genesis 47:3), and so they shall now be again, giving themselves wholly to that innocent employment, causing their flocks to lie down (Jeremiah 33:12; Jeremiah 33:12) and to pass under the hands of him that telleth them (Jeremiah 33:13; Jeremiah 33:13); for, though their flocks are numerous, they are not numberless, nor shall they omit to number them, that they may know if any be missing and may seek after it. with a "behold", as being a matter of importance, and deserving Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. 269), "Nothing can be so preposterous and unreasonable as to find in this passage, Jeremiah 33:19-26, or in Jeremiah 30-33 generally, additions by a later prophet."). The word of God, when it denounces all kinds of death, and contains nothing but terrors, is always good, if goodness be taken for what is just and right; and hence God, by Ezekiel, reproves the Jews, because his word was bitter to them, and says, Are the ways of the Lord crooked and thorny? As a rightful King. It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. and are in apposition to , "my covenant the day - the night," for "my covenant with regard to the day and the night, which is this, that day and night shall return at their appointed times." In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. But it is unlikely that "the good word" refers to the "sprout" of David, which is expressly promised in Jeremiah 23:5., and repeated here, Jeremiah 33:15.; for here a like promise to the Levites follows, while there is none in Jeremiah 23, and it is here so closely linked with the promise regarding David, that it must be viewed as a portion of the "good word." It is the same then as though he had said, that the favor of which he predicts could not be laid hold on, except the faithful held their minds in suspense, and patiently waited until the time of the promised deliverance came. What does Jeremiah 33:14-18 mean? A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. is only a more sonorous expression for . 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